Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â The Rubaiyat of Omar Khayyam presents an interesting challenge to any reader trying to acquire through its heavy symbolism and not-so-obvious theme. Not only does the call option provide us with a compelling surface story, only a second look at the text give notice reveal a rich collection of seperate meanings hidden in the poems objective descriptions and sprawling narrative-which in the space of a barely a(prenominal) pages includes such disparate characters as the Moon, God, the Snake (and his traditional Christian neighborhood, Paradise), the Balm of Life, not to mention nearly every animal and inwrought symbol the human mind can come up with. Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Obviously, on one level, the poem can present itself in a fairly straightforward manner in the venous blood vessel of CARPE DIEM. In the third stanza, the author writes, Open because the Door!/ You chicane how curt while we have to sta y,/ And, once departed, may regaining no more. Theres several refrains to this throughout the poem, first in the one-seventh stanza: Come, filling the cup. . ./ The Bird of Time has but a little authority/ To flutter-and the bird is on the Wing. The entire ninth stanza describes the summertime month that brings the Rose taking Jamshyd and Kaikobad away, and so forth and so on ad nauseum.
Again, in the fifty-third stanza: You gaze To-Day, while You are You-how then/ Tomorrow, You when shall be You no more? The poet seems to be in an incredible rushing to pay this life going before nigh cosmic deadline comes due, and more than willing to encourage any ! of the laiety he encounters in the course of the poem to do the same. Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Another come intimately motif throughout the poem is the time-honored act of suck in a few drinks. It appears that either Wine, the Cup or Bowl, and... If you want to shrink a full essay, order it on our website: BestEssayCheap.com
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